Giving over
what was given
past, present, future
Blessing, loss
reversals
redemption
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A return to the past, and an investment in the future. Jacob, who "took the blessing with cunning," now becomes the one who gives blessing, his eyes "heavy" as were his father's, "unable to see." In a recreation of that pivotal scene, the younger once again is give precedence over the firstborn--but this time through a conscious, insistent choice.
Jacob reiterates the primal turning points of his life: the leave-taking from his parents, where he slept in Luz, and the death of Rachel after his return to Luz, "As for me, when I came from Padan, Rachel died on me, on the road...and I buried her along the road." There are splits that are eternal, that cannot be undone. But there is also hope: "To see your face I did not believe, and now God has shown me your seed as well." The focus is on what is born (nolad, molad, ashe yalad), on dreams of the future. The "blessing" given in the past, is given to Joseph in the present, and given over to his children in the future: "by you will Israel bless." Death encroaches--"Behold, I die"--but the future intimates redemption: the root "gaal", redemption, is introduced for the first time]
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